When is relief society broadcast




















Photo courtesy LDS Church. Girls and women ages 8 and older will be invited to attend. The meeting will be conducted by the general presidencies of the Primary, Young Women and Relief Society organizations.

Alisha swapped plains for peaks when she moved to Utah from her Kansas hometown. After graduating from BYU and traveling around China with her husband, Shane, they put down roots in Utah Valley, where Alisha first fell in love with yoga, learned to ski and discovered fry sauce. Is it keeping them on the job? Sign up for the newsletter Morning Edition Start your day with the top stories you missed while you were sleeping. Thanks for signing up! Check your inbox for a welcome email.

Email address required. First Name. March 17, Youth Music Festival. April 3—4, General Conference. May 2, Worldwide Devotional for Young Adults. June 13, Face to Face for Single Adults. September 12, Face to Face for Young Adults. October 2—3, General Conference. Snow was unanimously elected as secretary, Phebe M. Wheeler as Assistant Secretary, and Elvira A. Coles, Treasurer. Emma Smith remarked that each member should be ambitious to do good and seek out and relieve the distressed.

Several female members then made donations to the Society. The men returned, and John Taylor and Willard Richards also made donations. After singing "Come Let Us Rejoice," the meeting was adjourned to meet on the following Thursday at 10 o'clock.

John Taylor then gave a closing prayer. Later in his journal, the Prophet recorded: "I attended by request the Female Relief Society, whose object is the relief of the poor, the destitute, the widow, and the orphan, and for the exercise of all benevolent purposes" History of Relief Society , p.

During the first few years of the organization, the Relief Society helped raise funds for the Nauvoo Temple, sewed clothes for the men working on its construction, nursed and cared for the sick and poor, and generally gave assistance where it was needed.

By its tenth meeting on 27 May, , the Society had grown so large that there was no hall large enough to accommodate the membership. All subsequent meetings were held in the Grove, the usual place of holding Sabbath meetings during summer months.

Anxious to do their part to help with temple building, Society minutes record sisters offering a variety of items, included socks, money, soap, clothes, milk, and thread.

Sisters also housed men while working on the Temple and loaded wagons to collect wool. Those who may have had little else to offer donated time and their skills at making clothing repairs. In the summer of the Female Relief Society circulated a petition signed by its members to Governor Carlin "for protection from illegal suits then pending against the Prophet Joseph Smith. One of the items purchased for the poor by the Society with that money was a cow for the use of "the widow H.

During the Society's 7 July, , meeting, mention was made of the desperate circumstances of a widower with nine children. Sisters banded together and provided the family with a number of items including pantaloons, mittens, and thread. Sick men were taken in by some, and others stated their willingness to do anything that was needed. Meetings of the Society continued until March After Joseph Smith, Jr. During the s, while church members tried to gain a foothold in the Utah desert, church meetings were held irregularly.

However, several wards in Utah had temporary Relief Society organizations. Among their purposes was the feeding and clothing of Native Americans. Though these women were poor themselves, they felt the need of Native Americans exceeded their own.

Corary as secretary. That organization continued for three years and kept complete minutes and financial reports. In , Brigham Young instructed the women "to form themselves into societies The following year, the Provo Relief Society collected clothing for handcart pioneers trapped in early snows of that year.

Said Lucy Meserve Smith, "The sisters stripped of their petticoats, stockings, an everything they could spare, right there in the Tabernacle, and piled [them] into wagons to send to the saints in the mountains. Later that year, the arrival of Johnston's army interrupted the regularity of the work of the Society where it had begun.

These fledgling ward Relief Societies were disrupted when displaced families separated from their ward groups and located wherever housing or work could be found. Only the societies in the southernmost areas of Utah remained functioning. It is believed that fewer than five Relief Societies survived this upheaval. Snow , to assist bishops in organizing permanent branches of the Relief Society in all Church units in the year She and nine other sisters began visiting wards and settlements, and at the end of the year, organizations existed in all twenty Salt Lake City wards, in nearly every county in Utah, and other nearby communities.

Meetings were held semi-monthly. One meeting per month was devoted to sewing and caring for the needs of the poor, and at the other meeting, members received instructions and encouragement from the discussion of elevating and educational themes and bore testimonies.

Her counselors were Zina D. Young first and Elizabeth Ann Whitney second. The office of Secretary was held by Sarah M. Kimball, and Treasurer was M. Isabella Horne. This centralization organized a number of Relief Societies under one president.

In April , two offices were added to Central Board: Assistant and Corresponding secretary, comprising a total Board of seven officers. Zina D. Young became third General President at that time, with Jane S. Richards, First Counselor; Bathsheba W.



0コメント

  • 1000 / 1000